An interesting op-ed by Kurt Andersen, worth the read even if one doesn’t necessarily share his conclusions (and in fact, it’s not entirely clear what those are… his framework raises more questions than it answers).
What has happened politically, economically, culturally and socially since the sea change of the late ’60s isn’t contradictory or incongruous. It’s all of a piece. For hippies and bohemians as for businesspeople and investors, extreme individualism has been triumphant. Selfishness won.
From the beginning, the American idea embodied a tension between radical individualism and the demands of the commonweal. The document we’re celebrating today says in its second line that axiomatic human rights include “Life, Liberty and the pursuit of Happiness” — individualism in a nutshell. But the Declaration’s author was not a greed-is-good guy: “Self-love,” Jefferson wrote to a friend 38 years after the Declaration, “is no part of morality. Indeed it is exactly its counterpart. It is the sole antagonist of virtue leading us constantly by our propensities to self-gratification in violation of our moral duties to others.”
Amen to that. As a GenXer with Silent Generation parents, and ideological gaps aplenty between us (me: Democrat/parentals: Republicans), I must say we do share a level of disgust at what level of bounty the Boomers inherited and ran into the ground for future generations. I think it’s interesting that Andersen talks about the Me Decade without actually talking about the Me Generation that wrought it. GenX had front-row seats to the excesses of the Boomer era and a great many of us entered the job market just in time to enjoy the fallout of the stock market crash of ’87, the S&L crisis, and early ’90s recession. But to back up for a moment in the author’s narrative:
Then came the late 1960s, and over the next two decades American individualism was fully unleashed. A kind of tacit grand bargain was forged between the counterculture and the establishment, between the forever-young and the moneyed.
Curious– as though the counterculture and the establishment were totally different sets of people, as though the halls of yuppiedom weren’t well populated by former hippies who had moved on from the pursuit of pot and protest to profit. Not all, to be sure, but that counterculture didn’t exactly settle down to live happily ever after in one big commune after the Viet Nam protests faded away. The Boomers by and large went and got themselves some big helpings of establishment pie.
Towards the end of his essay, Andersen declares, “Thanks to the ’60s, we are all shamelessly selfish.” Well no, actually, we aren’t all. Please speak for your own generation (b. 1954, he’s soaking in it). In my experience, one of the defining characteristics of GenX is a strong sense of personal and societal responsibility (along with a varying dosage of cynicism/despair at the Establishment’s lack of ethics). I can imagine any number of readers giving a derisive snort that claim, but then we did grow up in the shadow of the Boomers and if we warranted any attention at all by that outsized group it was just enough to get dismissively branded as slackers. After that all eyes were on the darling potential and genius of GenY. Given that generation-skipping affinity, what comes next? GenY seems to carry much more of the Boomer DNA of ego and entitlement, yet they shall inherit a really crappy earth from their forbears, and in that they’ve got more in common with us Xers. Here’s hoping all their youthful drive will help turn this ship from its current iceberg collision course. And also figure out how to keep the iceberg from melting.
Andersen mentions the pendulum swings of the past:
Periodically Americans have gone overboard indulging our propensities to self-gratification — during the 1840s, during the Gilded Age, and again in the Roaring Twenties. Yet each time, thanks to economic crises and reassertions of moral disapproval, a rough equilibrium between individualism and the civic good was restored.
and presumably envisions another swing towards civic good, but through what means exactly? “Moral disapproval” certainly raises all kinds of red flags for me because it conjures strange visions of economic recovery being tied to some kind of return to Leave It To Beaverism, which the GOP is still so fixated upon. But in whatever sense he means it, does Andersen really believe that we are currently “overboard with indulging our propensities to self-gratification”? We’re not exactly in a hedonistic age at the moment as far as I can tell, except for the filthy-rich 1 percentile. Further, what is the civic good of which the author speaks? In a homogenous society, the “civic good” might be easily conflated with the “common good,” but as diversity increases and along with it differing senses of priorities and values, things get a lot more complicated.
Yes, there’s only so much room in an Op-Ed, but I’m disappointed that Andersen didn’t make better use of it. I’d rather have had substantive opinion to agree or disagree with than spend my time poking at holes (very annoying holes, obviously, for yours truly). Once more unto the breach, with better editing this time?
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